WELCOME TO THE LAND OF THE ILLYRIANS!

Cultural anthropology which combines a few special disciplines such as ethnology, archaeology or linguistics, gives us a perfect insight into the history and heritage of a certain people, and it tries, fairly successfully, to show in a logical sense the evolutionary trend present throughout history among a certain people. Influences are, of course, socially multifaceted, and so with the cultural the religious influence was supplemented and the circle would be complete. If we wish to monitor carefully that evolutionary sequence of events then we surely must reach out to mythology, its fantastic creatures and legends, mostly for the fact that mythology is the most archaic form of art which for the first time showed mankind's limitless imagination.  Inhabiting nature and the world around them with highly unusual and different beings and appearances, mankind first of all showed their social nature, but also the need to express its intimate fears, hopes, aspirations and frustrations. The tendency to express oneself in the best possible way resulted in the appearance of various stories, legends, drawings and sculptures about a different world where the principles of good and evil are highly accentuated, and what is more important, where they show their meaning and efficiency. Through those mediums we come across information about classic frustration with everyday life to which people were subject to in the old days as well as today. That's why mythology as a discipline always suggests that there is no one answer but that there are many. Consistency of mythological legends is evident in various segments of a society in its entirety, even though it might not be so visible at first glance. Some of its parts, smaller or larger segments, are so incorporated in everyday life that no one pays attention to them, nor is their deeper meaning analysed. In more recent past mythology was present in social memory mostly when one wanted to achieve a political goal, which is always connected with nationalism and genocidal ideas, which we could witness during the end of the last century when the militant politics of Serbia specifically and deliberately used the historic event, defeat by the Ottomans at Kosovo, to start their military invasion on neighbouring republics which had catastrophic circumstances, such as the genocide in Srebrenica but also in other cities in BiH. When we want to study the mythology of Bosnia and Herzegovina but also of the entire former Yugoslavia we have to start from the historical fact that southern Slavs don't exist. There are only people of southern Europe which use Slavic languages, but those people are not of Slavic descent but Illyrian, especially the people from Bosnia and Herzegovina and Croatia, which was proven a couple of times with the analysis of genetic origin. The mistake that historians made in their estimate of the origin of a certain people based solely on their language is catastrophic and, as we have witnessed, historically tragic. According to that theory todays Mexicans should be Spaniards, Brazilians or Portuguese, etc. One of the studies on genetic origin of the inhabitants of former Yugoslav republics was implemented in cooperation with: Institute for Anthropological research in Zagreb, Medical University in Skopje, Clinical centre in Belgrade, Estonian Bio-centre at the Tart University, Medical University in Priština, Medical Faculty in Tuzla, Clinical hospital "Bijeli Brijeg" in Tuzla, Health centre in Zagreb and Medical school in Edinburgh - Scotland. For the results to be as close to reality in the field, the tests were gathered in all cities of the former Yugoslav republic. The results showed that the most dominant were the haplogroup's on the territory of former Yugoslavia: 1lb, R1a, R1b and E3bl. Haplogroup l1b or so called "Illyrian gene" was the most widespread in all countries of former Yugoslavia, and the most interesting fact is that the group l1b was present even in 70% in Herzegovina, Dalmatia and other islands.  In Bosnia this group was present in 52, 20% while the Slavic group R1 on the entire territory of Bosnia and Herzegovina was present only in 24,60% of the cases. Precisely those facts correspond with the ever present confusion of scientific circles, especially after genetic analysis, did the arrival of Slavic tribes to the Balkans really ever took place? There are indications which gain more authenticity, that such an event never took place, but that the Illyrians, after a difficult and long occupation by the Roman empire, created a pretty intelligent plan of survival and preservation through assimilation of languages of neighbouring Slavic countries in order to ensure some sort of peace and possibility for survival through a turbulent history.   Many segments of Illyrian religion are still present today in all countries that made up the former Yugoslav republic such as the snake cult, belief in stars-guardians of souls, cult of fertility, and solar and lunar cults, worship of water through the cult of god Bindu, belief in spellbound eyes, the name spellbound (Urok) is an Illyrian word, etc.

Bosnian god Bind

Ancient beliefs of the Illyrian tribes which inhabited Bosnia and Herzegovina remained present in folk beliefs, mostly connected to the cult of water healing, in which the god Bindu is clearly manifested. When one analyses the folk cult of healing and the practice of it, which is essentially pagan in nature, then it is difficult to explain how that ancient system managed to survive in Bosnia especially in the midst of a strong expansion of Christianity and later Islam?! However, the answer should be sought in the fact that Christianity, especially after the appearance of Bogomils, or Islam had enough influence to fully assimilate the Bosnian people and to fully disengage them from the ancient Illyrian religion. And that it is true is perhaps best shown by the cult of god Bindu.

As it is known god Bindu was the god of springs of the Bosnian Illyrians whose spring-temples were found all over modern Bosnia and Herzegovina and the neighbouring Croatia. One of the best preserved holly places was found in Privilice near Bihać which is located in nature, next to a spring. At that location dozens of dedicated sacrifices to Binud were excavated, as well as a chapel with numerous animal bones sacrificed in his honour.

In the ritual practice of pilgrimage towards springs one can notice the influence of three religious cults of the Bosnian Illyrians: cult of the sun, cult of the moon and cult of Bindu.

Cult of the sun: the largest number of holly and salutary springs are located on the east side of the settlement. One would visit it exclusively at dawn, before sunrise, in order to pray, wash one's face and drink water. In such a way the diseased would expect the blessing of the sun which would shine the light and warmness on the person once it rose from the east.

Cult of the moon: the holly springs were visited in the first week of the new moon, precisely on odd days i.e. Monday, Wednesday, Friday and Sunday.

Cult of Bindu: after washing their faces and drinking water or placing it into vessels and carrying it home, the diseased would leave some money next to the streams, usually coins, food, eggs or they would hang some of their clothes on the nearby branches.

In the mentioned descriptions of rituals one can notice influences of three deities, which could point to the fact that Bindu was the son of the sun god and moon goddess and as their son he represented the perfect example of vitality and health which gives life and defeats evil, in this case over diseases. The sun that would appear in the east in the morning, according to folk belief the sun was "born", and the first seven days after the appearance of the new moon undoubtedly point to the idea of renewal of life energy, health and generally luck and prosperity. The sick would ask for blessings from the heavenly deities who again resurrected in their eternal cycles and the manifestation of their divine power was exactly the water over which Bindu had patronage and power.

Zviždenjak - demon

As a Bogomil legend says, zviždenjaci were created out of fallen angels. Namely, when god punished all evil angels and threw them from heaven into hell, there were so many of them that they were falling all day and night, until hell was full and until it closed its gates. Those angels that fell on earth after that were turned into zviždenjak.

According to the Bogomil doctrine human souls are fallen angels trapped in the body. Perhaps in this information we can find hidden the answer as to why it is believed that zviždenjak eats a dead body inside the grave - frees a fallen angel from the human body or better yet a demon inside an animal body is freeing a demon from a human body. But, we shouldn't ignore the historical fact that the Bosnian people before the advent of Christianity (Bogomilism) and Islam had a long continuity of pagan past with its numerous Illyrian cults of nature where a central place was occupied by the cult of fertility and the Grand Mother. That's why this Bogomil legend needs to be observed strictly from the point of cultivating that same cult through folk religion which existed along with monotheism.

The cult of the Grand Mother is full of magic, mystic rituals and codexes of behaviour based on the worshiping of natural forces which can appear to humans in a human, vegetable or animal form. A special feature of this cult is that from its beginning it had the role of a public service i.e. it helped human communities which is best seen through the belief that the Grand Mother thought people everything about agriculture.

In folk tradition zviždenjak is a classic example of creative energy. He has the power to endow a human with creative energy which leads us to the idea that this animal in folk religion of our people, and especially our ancestors, had a divine status and probably represented a form of natural force. This is supported by magical practice through which one asks for blessing from this animal.

When a young man wishes to master something, especially hand crafts, he would go at spring time in search for a zviždenjak. As soon as he would find him, he would take him into his hands and would pass him three times under his belt. After that, it was believed, he will be successful in any craft he chooses. In another example that man which wanted to become a skilful master would catch a zviždenjak and would pass him along with an axe through his clothes and his belt, from his chest, downward, letting the axe hit the ground but holding the zviždenjak in his arms and uttering: "As you managed to decorate yourself like that zviždenjak, so shall I be able to make everything I want with my hands." He would then place the animal on the axe and walk home. Tomorrow he would come back to check if the zviždenjak is still on the axe, if he is that means he will become a master, but if he is not then his wish won't come true.

Girls who were unable to make embroidery nor weave and make other hand crafts would at spring time search for a zviždenjak and would pass him three times through the sleeve of their right arm and would take him home and bound in him in a ball of yarn, a piece of cloth or something else and leave him there until morning. At dawn, before sunrise, the girl would take the bound zviždenjak and would go to a spring which is turned towards east. She would place the cloth (yarn) in the water and the zviždenjak as well, uttering: "As you are multicolored zviždenjak, so too shall I know how to weave and start all work: who gave you let him also give me!" She would then take the cloth and quickly, without looking back, go home leaving the zviždenjak in the stream.

In folk tradition, because of his name, zviždenjak is considered to be a male animal, bsides the fact that there are female animals of this breed, that's why it has the title of uncle. On the ither hand, snake and frog are animals of female sex.

In certain parts of Bosnia and Herzegovina zviždenjak is called diževnjak, družd, daždenjak, probably from the old word dažd - rain, but we shouldn't exclude the possibility that such a name comes from the Turkish word daidža, which was retained in the Bosnian language, and means uncle. The following example from ritual practice of our people gives us this idea, namely, farmers before Jurjevo or Hidirlez would catch a zviždenjak and would throw him into milk on the day of the holiday, the milk would be milked that morning and they would utter: "So shall we be multicolored lambs, like you are dazed, uncle!" They would then take him out of the milk and would bring him to a forest and would leave him there,

Why is ziždenjak called uncle in this formula is hard to discern. Eventual family relation between a snake and zviždenjak arises as a relatively acceptable idea, as two divine beings, i.e. they are brother and sister, children of the Grand Mother personified in nature overall. But, it's a motive for further research of interesting Bosnian mythology which constantly confirms the deep connection of our people with the ancient Illyrian cults of nature.    

     

Celtic dragon and goddess of moon

In order to get a more detailed understanding of the beginnings of the religious idea of reincarnation in Bosnia and Herzegovina it is necessary to follow the snake (dragon) trail on the unique symbol of ancient past of this country - tombstone. Even though the representation of a dragon on a Bosnian tombstone such as the one in Boljuni or on the famous tombstone from Donje Zgošće accidentally or on purpose didn't stimulate interest for serious observations, but was interpreted in a simpler way, as heraldic motifs without any deeper background meaning, it can be a road sign to any serious researcher when it comes to discovering religious and cultural heritage of the Bosnian people. Luckily today we know that depictions of dragons are not accidental nor in the form of an ornament without meaning, but they represent, among others, proof of deep symbiosis of Celts and Illyrians, through cultural and religious practice. Namely, on some tombstones there are depictions of two-headed dragons which is the same as the Celtic symbol of the two-headed dragon.

The similarity of the Celtic and Bosnian (Illyrian) tradition doesn't end there, but it gets its full meaning through depictions of the Celtic moon goddess Arianhrod on one of the tombstones which brings us to recent evidence about the dominant influence of the cult of the Grand Mother and dragon as symbol of fertility - new life.

Arianhod is known under several names: "High Fruitful Mother", "Silver Wheel", "Silver Circle", "Sky Goddess", etc. In etymology it is considered that her name comes from the Welsh word "silver" or "ariawyn" - "silver woman". The origin of the name is also brought into connection with Ariadne or Aradia, Greek lunar goddess, which is connected to the cult of the growing moon. Ariana, whose meaning is "one very holly", is a familiar Illyrian name and is very present today on the territory of Albania, Kosovo and BiH. Other variations of this name are also in use such as Ilirijana or Ilirija.

 

Celtic religious influence on Illyrian tribes left a relatively deep mark especially on the cult of the Grand Mother. Namely, according to Celtic legend, Arianhrod takes care of warriors and their souls which perfectly fits into the legend about Mujo Hrnjica and the Mountain faery. In the same manner, Arianhrod is the goddess of reincarnation, new life, with which she represents unrivalled mother of life. Notion of reincarnation i.e. resurrection and new life was not foreign to the Illyrians, on the contrary, all that symbology was represented by the snake, their totem, which personified the unbroken circle of life by shedding its skin.

In accordance with everything said so far, we can conclude that reincarnation notion was inseparable part of the cult of fertility and the Grand Mother and that as such it was part of the tradition of our people throughout all centuries, in a smaller or larger extent. That's why we can find it in the Bogomil tradition but also during middle Ages in folk religion.